Then, at that time, the disciples and followers, pupils and learners, apprentices and adherents of Yahuchanon approach, draw and come near to Him, saying and teaching, maintaining and affirming, directing and exhorting, advising and pointing out, “Through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of what reason do we and the Pharisees fast, abstaining from food for religious purposes, yet your own disciples and followers, pupils and learners, apprentices and adherents do not fast, never abstaining from food for religious purposes?” So Yahushua* said to them, “Throughout the amount of time that the bridegroom is and exists together with them, the sons of the bridal chamber, the bridegrooms guests, are not powerful or mighty, able or capable, forceful or influenceable, authorised or significant, competent or excellent enough to grieve and show remorse, lament and mourn, be sad and be in emotional pain. But nevertheless, the days and times, ages and seasons will come to be and exist, arise and appear in their view when the bridegroom may be taken away and lifted up, carried off and removed from their presence, becoming separate from them, and then, at that time, they will fast, abstaining from food. Now, no one, nobody and nothing casts and throws, puts and places, lays and sows a piece and patch of unshrunken and unbleached, new and unprocessed cloth upon an old and obsolete, worn out and ancient, dated and aged garment and piece of clothing, cloak and mantle, for the reason that the patch that was used to complete and fulfil, perfect and finish, execute, conclude and fill up the hole will lift and raise, elevate and remove itself, separating itself from the garment and piece of clothing, cloak and mantle, and a worse and more severe, very bad and more grievous split and rift, division, rent and tear comes to be and exists, arises and appears in view. Neither and nor do they throw or put, place or pour new and fresh, recent, renewed and superior wine into old and obsolete, worn out and ancient, dated and aged wineskins and leather bags. Indeed, even if they do, the wineskins and leather bags are torn and ripped, burst and broken, and the wine is poured out and spilled, scattered and shed, and the wineskins and leather bags are destroyed and ruined, annihilated and rendered useless, lost and abolished, wasted and caused to perish and pass away. But nevertheless, notwithstanding and on the contrary, they throw and put, place and pour new and fresh, recent, renewed and superior wine is for and on behalf of a new and fresh, renewed and unused, unprecedented and uncommon, unknown and remarkable, impressive and superior wineskins and leather bags, and both of them together are guarded and defended, preserved and protected, being kept him safe and sound, and never perishing