3Six (ses) days (yowmym) the service of the spiritual messenger (mala’kah) shall be performed (‘asah - accomplished), so then (wa) in (ba) the (ha) seventh (shaby’y) day (yowm) will be a Sabbath (shabat - time of rest and reflection), a set-apart (qodesh) called-out assembly (miqra’) for rest and reflection (shabatown). All (kol) service of the heavenly messenger (mala’kah) shall not (lo’) be done (‘asah - performed). It is Yahuweh’s Sabbath (shabat - time for rest and reflection) in (ba) all (kol) your (‘atem) dwelling places and throughout time (mosab - wherever and whenever you assemble).
6The fifteenth (chamesh ‘asar - the fifth plus tenth) day (yowm) of this same (zeh) month (hodesh - time of restoration and renewal) is the festival feast (hag - celebration) of Unleavened Bread (Matsah - bread without leavening-yeast which is symbolic of sin and corruption) unto Yahuweh. Seven days shall you eat bread without leavening-yeast (matsah). 7The first, foremost, and primary (ri’shown) day (yowm) exists as (hayah) a set-apart and cleansing (qodesh) Called-Out Assembly (miqra’ - an occasion for a unified collection of people to gather together for a specific purpose, an invitation and summons to read, recite, and communicate the news and message). You shall not (lo’) do (‘asah - fashion, accomplish, or produce) any of (kol) the work (‘abodah - deeds done in service to another) of the business of the heavenly messenger (mala’kah - the service of the mal’ak, the theophanic representative, the visible manifestation of God, [i.e., Yahshua]).
11And (wa) lift up and wave (nuwp - elevate and present, moving to and fro) the sheaf (‘omer/’amar -the small gathering of grain which is bundled and ready for processing and transport) in (toward, on behalf of, and concerning) the presence (paneh - before) Yahuweh, in order for (la) you all (‘athem - yourselves) to exercise freewill and choose to be accepted favorably (rasown - to seek and capitalize upon a generous and gracious accommodation, to be found acceptable and pleasing by way of preferential and auspicious treatment, to be desired and found delightful, to satisfy and bring pleasure, to freely acknowledge that one’s debt has been paid in full). On the day after (min mahorath) the Sabbath (sabath - time set apart for rest and reflection, to abstain from ordinary labor) the priest (kohen - the one who serves as a minister) shall wave (nuwp - elevate, present, and move) it (huw’ - them and him [speaking of the sheaf and its small gathering of grain, representing harvested souls, and the Messiyah who facilitated their acceptance]).
15Accurately count (saphar - reckon, record, relate, rehearse, and regale) from the day after (mahorath - the next day following) the Shabat (shabat - the day of rest and reflection), from (min) the day (yowm) you came forth and bore (bow’ - arrived with and included) the sheaf of grain (‘omer - bundle of grain prepared for processing and transport) as an ascending wave offering (tanuwpah - a gift of fruit which is lifted up, from nuwph, to elevate and move something which is sprinkled and anointed to and fro), a total (hayah - the existence) of seven (sheba’ - a sworn oath) complete (tamym - full, right, true, and perfect) Sabbaths (shabath - weeks). 16Always and forever (‘ad - eternally and into perpetuity), you shall accurately count, reckon, record, relate, rehearse, and regale (saphar) the Day of Fifty (yowm chamisym - the Feast of Chamisym), starting from (min) the next day after (mahorath) the seventh (shabiyiy) Shabat (shabat - week), and you shall come near and approach (qarab) Yahuweh’s renewed and restored (hadas) gift (minhah - offering given freely as a present without compensation).
